Archive for the Category »Advent «

1029014_stripedglasCleanup is not my favorite Christmas ritual. Twenty-five big and little people make lots of messes, so I cleaned the kitchen six times on Christmas. Tom took the last shift. He also bagged wrinkled wrapping paper and vacuumed before I tided up the house.

I decided this year to approach the obvious with an attitude of ritual. The seasons, patterns, and decor of holidays vary, but the ritual of cleanup remains. Recognizing it as part of the holy in the “holyday” creates a place for honoring Christ in the mundane part of the celebration.

A. W. Tozer once said, “It is not what a man does that determines whether his work is sacred or secular, but why he does it.” Approaching the kitchen sink as holy ground cradles my work in a positive perspective. Sitting to rest my back every so often also helps.

I don’t know what my job assignment will be in the new heaven or new earth, but my resume will definitely list: “Exceptional Maid, Cook, and Bottle Washer.” I hope it also notes, “Works with a positive attitude.”

In Him together, Susan Gaddis

1155352_therewasanangelFather, who sent the Son,
Birth promise in my heart.
Spirit, who guided the magi,
Direct my wanderings.
Word, who became flesh,
Engrave your script within.
Father, Spirit, Word,
Be forming Christ in me.

 

Merry Christmas

© 2009 by Susan Gaddis

932372_stand_alone_treeHave you ever felt a twinge of loneliness slip in at Christmas? I have, and not for lack of family or holiday spirit—both abound at my house. 

Such moments sneak up unexpectedly, unbalancing expectations and causing me to wonder if my emotional health is declining. My husband is the one who suffers depression, not me—at least that is my reasoning.

Yet, I’m learning that part of experiencing the Holy includes visitations of loneliness, whether in the quiet of my study or hosting a holiday party. How can I long for God if I do not know the feel of lonely? How can Christmas have any depth unless I first experience aloneness?

Advent calls us to wait—wait for the One who has said he will never leave us or forsake us. What twinges of loneliness have marked your days this Advent season? How well are you waiting?

In Him together, Susan Gaddis

1152283_airportChristmas is unwrapped in Holy disorder. It is God’s fault. Life escalates the excitement, stress, and extra activities during this season.

A census issued by Caesar Augustus wasn’t great timing as far as Mary and Joseph were concerned. Who wants to travel the week of your due date? Imagine Mary’s discomfort at nine months pregnant riding a donkey. For Joseph, there was the pressure of finding lodging in an over populated Bethlehem.

Who cleaned out the manger and set up the delivery corner in the stable where Christ was born? Who tidied up the birthing mess? What does one do with unexpected shepherds showing up shortly after the birth? Coffee and cookies?

Perhaps the Christmas Pageant captures the Holy best when the angels stumble over their lines, the shepherds miss their cue, or Joseph picks his nose. Children tend to embrace the Holy hidden in our humanness. Adults often miss it.

This year embrace the messy house, crowded mall, extra baking, unexpected company, and the disarray of Christmas week. Sometimes disorder is Holy.

What Holy disorder is unwrapping for you this week?

In Him together, Susan Gaddis

1111928_baby_hand_2Contrary to popular religious thought, man does not evolve into godness over the course of several, rightly-lived lifetimes. This fable was securely put to rest when the reverse happened—God became a man.

Some 2,000 years ago a baby was born as God incarnate. Once grown, he went around healing people, raising the dead, helping the poor, and turning the crazies into law abiding citizens. His actions rattled the local authorities who didn’t like to see God messing up their social structure. So they killed him.

Yep, they killed God. Only as a human could God be killed. God, as God, could not die. Birth as a human allowed God to take upon himself the injustices of mankind and bear the punishment for those wrongs, which was death.

But, here’s the catch, God Who Became Human rose from the dead. Death bit the dust. The God-man tells folks that, as his followers, they will live forever; his death and resurrection renders null and void all the injustices and wrongs they commit.

Millions of people find this story easier to believe than the idea of man expanding into deity. Too much wrongness exists in humanity to be eradicated by personal effort. Individuals need God Who Became Human to change them from the inside out. His death becomes their death and his promise of resurrection power transforms their lives now and in the future.

Continuing story: The Stable Born God Lives.

In Him together, Susan Gaddis

Music stirs the sense of the Holy in this short video of Lisbeth Scott singing Dona Nobis Pacem from her new Christmas album, Peace on Earth. Dona Nobis Pacem—Grant Us Peace—may it be so this Christmas. I hope you enjoy this amazing visual and musical performance.

  • 947913_tombstones_2House decorated—check!
  • Christmas Eve dinner reservations made at Novos—check!
  • Menu planned for Christmas day—check!
  • Gifts bought and wrapped—workin’ on it.
  • Waiting for Christ . . . say what?

Whoops! The holidays showed up and our hectic lives just became more chaotic. 

Things haven’t changed much over the centuries. The first Christmas saw folks traveling, crowding the local motels, and reuniting with family. A nationwide census stressed everyone. In the midst of the chaos, a stable served as an emergency birthing room. Most people didn’t have a clue that the Messiah had arrived; many didn’t even know he was coming.

Advent calls us aside to wait and watch for Christ—joyously, quietly, and with purpose. That means finding a few minutes here and there throughout each day to focus on the reality of God becoming a man. Prophets foretold God’s advent into humanity. In fact, Jesus referred to the Old Testament prophecies as a way of explaining his identity and his intentions (see Luke 24:13-32).

I’ve listed some of those Old Testament prophecies and their New Testament fulfillment below—just in case you need a quick reference. Pondering these ancient words informs my waiting and expectancy for the One Who is Christmas. Consider adding a little of the Holy to your daily by reading and discussing a prophecy each night this week with your family during dinner.

  1. His birthplace: Micha 5:2 (Luke 2:4,6,7)
  2. His birth: Isaiah 7:14 (Matthew 1:18,22,23)
  3. His childhood in Egypt: Hosea 11:1 (Matthew 2:14,15)
  4. His betrayal: Zechariah 11:12, 13 (Matthew 26:14:16)
  5. His death: Psalm 22 (Matthew 27)
  6. His resurrection: 16:9-10 (Acts 2:31)
  7. The purpose for His death and resurrection: Isaiah 53:4-6 (2 Corinthians 5:21 and 1 Peter 2:24)

What do you find in your reading of these prophecies that binds you to the Christ of Christmas?

In Him together, Susan Gaddis 

464959_angelicPraying the hours, or fixed-hour prayer, is a corporate melody of prayer from believers to the Holy. This shared dialogue of worship is offered to God and for God as a type of communal prayer presented to the One who calls us by His name. In an earlier post we introduced this ancient spiritual discipline. I like to dig a little deeper in this post.

Practice

The Jewish people and the early church offered prayers at certain hours of each day. Many branches of Christianity still include praying the hours. Such prayer services include a call to prayer, a psalm, a hymn of praise, Scripture readings and formal prayers based on the Scriptures.

Also called the daily office, praying the hours can be practiced as a church community or in a small group. Prayed alone, I sense the connection with others throughout the world who are praying the same words at the same time–distant, yet together in spirit. Praying the hours secures my day when the rest of my schedule seems hectic. Like an old friend, the daily office can be boring at times, yet comfortable and secure.

“The truth is that for most of the time—for all time, according to the ones that have gone before us—the office has a kind of mundane, everyday sort of feeling. There is a blessed ordinariness to it. The daily office is not called daily for nothing, you know,” says Robert Benson in his book, In Constant Prayer. (For more on this excellent book, click on its cover in the sidebar.)

Perspective 

The daily office is enriched when viewed from the perspective of varying Christian traditions. For several years, I have cracked open Celtic Daily Prayer throughout the day. Recently I picked up the Divine Hours series by Phyllis Tickle, one of my favorite Episcopalian authors and founding editor of the Religion Department of Publishers Weekly. I’m currently using her book, Christmastide: Prayers for Advent Through Epiphany from The Divine Hours—quite a jump for a Charismatic girl.

Most of my prayer life has centered on the Charismatic tradition of supplication, spiritual warfare, and an intercessor’s stance as a watchman. Intercessors, God’s End-time Vanguard is the result of walking in that arena of prayer. I’ve also enjoyed the ancient practice of contemplative prayer. Incorporating the daily office into my routine has increased my learning curve and stretched me into new ways of praying.

Preview 

Interested? Vineyard Church of Ann Arbor gained permission to post the Divine Hours by Phyllis Tickle on their website. This is a great place to explore and gain some experience in the practice of fixed-hour prayer. “Phyllis Tickle Responds” is an insightful article providing the history of fixed-hour prayer and some common sense advice for living out this type of prayer in the midst of a busy life.

I’d love to hear and learn from those of you who practice fixed-hour prayer or are just looking into the possibility of using it as a way to ignite the holy in your daily.

In Him together, Susan Gaddis

The Advent Conspiracy is out to change your holiday season!

506797__2Advent comes from the Latin. It means “coming” and is the time of waiting and preparation before Christmas that helps us focus on the three comings of Christ.

Past

The first coming of Christ is what the baby and the manger are all about. God became flesh and bone inside Mary’s womb and was born through the normal birthing process of pain and desperation. He walked among men as one of us. He ate our food, laughed at our jokes, and loved us in our brokenness.

Christ’s death on a cross along with his burial and resurrection secured forgiveness of wrong in our lives and ensured a future with him for those who believe that he actually did these things.

Present

The second coming of Christ that Advent calls us to embrace is Christ coming to live within us. The One who walked among us has now come to live within those who call on his name. Not only is he living within us, but he is constantly talking, teaching, and leading us.

Jesus is the Great Communicator. In the Old Testament, Christ was known as The Word (see Genesis 1:1). John tells us that The Word then became flesh in the form of a baby and dwelt among us as a man (See John 1:14). He lives within those of us who have asked him to take up residence in our lives. Someday in the future Jesus will return and again walk among us physically as The Word (see Revelation 19:13). If Christ lives in you, what is he, The Word, talking to you about? What is he teaching you and where is he leading you?

Future

The third coming that Advent points us to is the future coming of Christ again to planet earth as our King. Someday soon his feet will land on the Mount of Olives and he will reign over the world he created. Jesus told us to be alert and watchful concerning this coming and to prepare for it. 

Advent gives us time to examine our lives and prepare our hearts for the coming of the Lord. It offers us the joy of expectancy and the responsibility of spreading the word that Christ has come and will come again.  The early church was always mindful that their mission was on a timetable. This knowledge motivated them to communicate the good news, or gospel, throughout the known world in a relatively short amount of time.

Three comings of Christ—past, present, and future—all are represented in Advent. As Joan Chittister says in The Liturgical Year, “The great spiritual question the season poses for each of us is, which coming are you and I waiting for now? At this moment of our lives, at this present stage of our spiritual development, what we’re waiting for surely determines how we will wait for it.”

Personally, I’m waiting for the future coming of Christ at this point in my life. How I am waiting involves examining myself, preparing my heart for his return, and encouraging others to do the same. Time is short—before I go or before he comes—I plan to make my life count!

Which coming are you waiting for this Advent season and how are you waiting for it? I’d love to hear your thoughts on this.

In Him together, Susan Gaddis

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