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Celtic Christians lived an intertwined life of work and prayer, knitting the two together in such a way that the work of the day became the prayer of life.

In her book, The Celtic Way of Prayer, Esther De Waal explains the Celtic practice of work and prayer. “… there was no separation of praying and living; praying and working flow into each other, so that life is to be punctuated by prayer, become prayer.”

Morning hygiene happened slowly and in the name of the Trinity as each palmful of water was splashed upon the face.

The palmful of the God of Life,
The palmful of the Christ of Love,
The palmful of the Spirit of Peace,
  Triune
  Of grace.
 

The task of making the bed became a time of prayer as seen in this Irish prayer, one of many collected in 1906 by Douglas Hyde.

I make this bed
In the name of the Father, the Son, and the Holy Spirit
In the name of the night we were conceived,
In the name of the night we were born,
In the name of the day we were baptized,
In the name of each night, each day,
Each angel that is in the heavens.
 

Alistair MacLean recorded this prayer in Hebridean Altars for days when our work load seems overwhelming or dull.

Even though the day be laden
and my task dreary
and my strength small,
a song keeps singing
in my heart.
For I know that I am Thine.
I am part of Thee.
Thou art kin to me,
and all my times
are in Thy hand.
 

And finally, this prayer from Hebridean Altars:

Seven times a day, as I work upon this hungry farm, I say to Thee, “Lord, why am I here? What is there here to stir my gifts to growth? What great things can I do for others—I who am captive to this dreary toil?” And seven times a day Thou answerest, “I cannot do without thee. Once did My Son live thy life, and by His faithfulness did show My mind, My kindness, and My truth to men. But now He is come to My side, and thou must take His place.”
 

What comes out of your heart and mouth as you work your way through your day?

In Him Together, Susan Gaddis

784050_pegsOur daily routine is not to be drudgery, but a place of blessing and meeting God. The book of Leviticus emphasizes this with all of its details concerning daily life. It illustrates how God wants to be present in everything we do, even the mundane things of everyday living!

The daily connects us to our humanness. It is what makes us earth bound for the 70 or 80 years we spend preparing for eternity. God made us human and He created routine. As humans, we are the object of His affection.

Our daily routines invite God’s presence because they are so human—they are so earthy—they are so us! What attracts the Lord are the human things we do, not necessarily the spiritual things we do—such as prophesy, casting out demons and other signs and wonders. (See Matthew 7:21-23; 25:34-46)

God does not want us to view our daily routine as boring, repetitive and meaningless. He sees it as opportunities to meet with us and renew us:

“Give us this day our daily bread” (Matthew 6:11)

“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day” (2 Corinthians 4:16). 

“…, for His compassions never fail. They are new every morning; great is Thy faithfulness” (Laminations 3:22,23).

“He awakens me morning by morning, He awakens my ear to listen as a disciple” (Isaiah 50:4b).

Repetition brings a sense of security and a sense of identity both for our family and for us. The fragments of our day are put into a whole picture by the daily repetitiveness of our lives.

We are called to find God in the midst of busy, noisy, demanding lives. How do we do that?

Welcome the sanctity of dailyness—our everyday, routine activities that invite God’s presence.

Think our thoughts before the Lord—the act of reflecting and thinking with God.

Be alert for the interruptions of God as we go about our daily routines.

Where do you find the Holy in the daily routine of your life?

In Him together, Susan Gaddis

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