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I’ve been experimenting with ebooks as I plan to publish an ebook called Scripture Prayers to Pray for Your Kids. I also plan update my Family Discipleship Manuals and release them in an ebook format within the next few months. My first adventure into the ebook realm consists of a booklet full of contemplative quotes.

Some years ago I hosted a contemplative prayer retreat at the historic San Miguel Mission. I thought it would just be myself and a few curious friends attending, but I was surprised at the turnout and how eager folks were to learn about this ancient Christian practice.

Many people don’t realize there is a name for the intimacy they experience or desire with the Lord. Contemplation is all about intimacy and holiness with the Lover of our souls. Contemplative prayer is an ancient tradition for gaining a depth of relationship with God. I find it interesting that this practice is exactly what the Spirit Holy is saying to the church in this present hour—intimacy and holiness.

We also touch on contemplative prayer when I teach on Hearing God’s Voice at YWAM’s Discipleship Training Schools and in our own ministry training courses at church. People hunger for this practice that dates back to our ancient Jewish roots. Someday I’ll put these teachings into an ecourse, but for now a short booklet of quotes will have to do.

Definitions of contemplative include:

  • A long and thoughtful observation
  • Meditating on spiritual matters
  • Focusing on the loving God within you through prayer
  • To ponder and consider
  • Inner communion with the Lord

 

I like Peggy Wilkinson’s definition best. In her book, Finding the Mystic Within You, she explains that, “the word ‘contemplation’ is based on the Latin ‘templum—open space for observation of the heavens, which also gives us temple.’ In contemplation we descend into our inner space to observe heavenly things.”  

Moments of contemplation arise during my morning coffee, prayer, and musings. Other times I take an hour or more to practice contemplative prayer in the quiet of my study or garden. I’m still learning much about this ancient practice. Some of the things I write about are birthed during such hours of intimacy with the Lord.

You’ll find Quotes for the Contemplative Life available on my Free Stuff page at www.susangaddis.net. You do not need to buy special software to read this ebook—you can read it right on your computer. The password to open the booklet is contemplativequotes. I hope you’ll enjoy it enough to pass on to your friends.

In Him together, Susan Gaddis

Everyone has problems. Along the road of life you will run into obstacles that hinder your journey if you don’t learn how to move past them.

Too much focusing on your financial crises, irritations, relationship issues, or personal failures will only cause irritation and depression. Soon your world shrinks and all you can see is the negative in your life or in someone else.

One of my areas of oversight in our church concerns Biblical Counseling. Traditionally we seek to help people fix what is wrong with their life by identifying their problem, finding the root from which the problem grew, engaging in some inner healing with the Spirit Holy, and providing each individual with tools to think and act scripturally–all important practices, but basically problem centered.

Focusing on the problem is helpful, but it takes a lot of energy and emotional investment. I see a balance to this traditional method in what is called Positive Psychology.

This avenue of counseling asks the question: What happens if you use your energy to identify and grow what is right about you and your life instead of focusing on the negative? This approach is perfectly biblical.

Think about it. What do we instinctively do when we’re driving down the road and see an obstacle? Most of us note the obstacle, be it an old box or road kill, and we slow down. But we don’t focus on the obstacle like a target, or it would consume our vision and we would hit it dead center. Instead, as soon as we’ve noted the obstacle, our eyes move beyond it and our reflexes dictate a course around it.

Runners follow the same principle in order to run a good race. They know not to focus on obstacles in their path. Such distractions cause them to lose their rhythm and eventually the race.

Our personal problems are the same as any other obstacle blocking our forward motion. When a problem consumes our focus, it also becomes an unintentional target. In order to move safely around the problem we must note it and focus beyond the problem to the good part of the road—where we are going, what we are becoming, and the good things that God has placed in us and in our lives.

Please note that we are not ignoring or denying the problem—we are choosing to focus most of our attention beyond the problem. Simply put, “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:8 NIV).

What would your life be like if you used your energy to identify and grow what is right about you? What would happen if you looked for the good in a person instead of focusing on their irritations? How would your relationships be different? How much more of the Holy would you find in your daily if you changed your focus?

In Him together, Susan Gaddis

784050_pegsOur daily routine is not to be drudgery, but a place of blessing and meeting God. The book of Leviticus emphasizes this with all of its details concerning daily life. It illustrates how God wants to be present in everything we do, even the mundane things of everyday living!

The daily connects us to our humanness. It is what makes us earth bound for the 70 or 80 years we spend preparing for eternity. God made us human and He created routine. As humans, we are the object of His affection.

Our daily routines invite God’s presence because they are so human—they are so earthy—they are so us! What attracts the Lord are the human things we do, not necessarily the spiritual things we do—such as prophesy, casting out demons and other signs and wonders. (See Matthew 7:21-23; 25:34-46)

God does not want us to view our daily routine as boring, repetitive and meaningless. He sees it as opportunities to meet with us and renew us:

“Give us this day our daily bread” (Matthew 6:11)

“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day” (2 Corinthians 4:16). 

“…, for His compassions never fail. They are new every morning; great is Thy faithfulness” (Laminations 3:22,23).

“He awakens me morning by morning, He awakens my ear to listen as a disciple” (Isaiah 50:4b).

Repetition brings a sense of security and a sense of identity both for our family and for us. The fragments of our day are put into a whole picture by the daily repetitiveness of our lives.

We are called to find God in the midst of busy, noisy, demanding lives. How do we do that?

Welcome the sanctity of dailyness—our everyday, routine activities that invite God’s presence.

Think our thoughts before the Lord—the act of reflecting and thinking with God.

Be alert for the interruptions of God as we go about our daily routines.

Where do you find the Holy in the daily routine of your life?

In Him together, Susan Gaddis

1151807_to_doMay the Three who created,
   The Father who thought it,
   The Word who spoke it,
   The Spirit who danced over it,
Move in and through me this day,
   To think as He thinks,
   To speak as He speaks,
   To dance as He dances,
Throughout my chores and business,
   In the duties that are so ordinary—revealing the Faithful One.
   In the demands of those I serve—mirroring the Servant.
   In my cleaning and my cooking—echoing the Song.
This day and everyday,
May I be a reflection of the Three-One,
Who created all and sustains all.

              © 2008 by Susan Gaddis

I share this simple example of a Celtic Trinity prayer as a way of introducing this week’s focus on Celtic Christianity. Next week I will be conducting a three part interview with Liz Babbs, author of Celtic Treasure and an authority on Celtic Christianity. I invite you to journey with me over these next two weeks into one of my favorite realms of discovering the Holy in the daily.

In Him together, Susan Gaddis

1078391_pegsThe New Year comes. May you experience the gift of simple days where the Holy walks with the ordinary. “I know that there is nothing better for men than to be happy and do good while they live. That everyone may eat and drink, and find satisfaction in all his toil—this is the gift of God” (Eccl. 3:12–13 NIV).

Sometimes I forget to notice the simple joys that comprise my daily routine. A morning kiss served with a cup of coffee, the fresh smell of laundry cleaned, a meal together at the end of the day—these are the threads weaving my life into holy days.

Most of us are oblivious to the Holy tucked away in the corners of our life. We want the sparkle and flashing lights that come with the announcement of angels and the riches of the wise men. But Christmas is over and a New Year awaits us. I hope this year to embrace the simple more.

In The Rest of God, Mark Buchanan comments, “This is a gift of God: to experience the sacred amidst the commonplace—to taste heaven in our daily bread, a new heaven and new earth in a mouthful of wine, joy in the ache of our muscles or the sweat of our brows.”

Where do you find the sacred amidst the commonplace? What are the simple joys that tie the Holy to your day?

903597_holding_coffeeI was thinking about the word spiritual last week—how it entwines two words: spirit and ritual. Several things began to churn around in my mind:

  • To be a spiritual person involves some sort of ceremony as part of my daily and seasonal routine.
  • To grow as a spiritual person requires regular practices or disciplines that bring change.

I sensed the dance of spirit and ritual yesterday as I pushed the plunger through the swirl of dark water and coffee grounds in my French Press. My early morning routine suddenly felt infused with the presence of the Lord and I realized that, for me, making coffee had become a spirit ritual.

I embraced the holy moment and didn’t get too mental about the experience until later. (A tip I learned from St. Teresa of Avila: never interrupt the Holy with a detailed conversation during intimate moments—just enjoy His presence and save the discussion for another time.)

“Later” came as I sat on the couch with my Bible and hot coffee. Grinding coffee beans, combining the just barely boiling water with the beans, stirring the brew with a wooden oatmeal stick that I picked up on Iona in Scotland, pushing the plunger through the mess, and then pouring the coffee into the cream sitting in my special mug—this is the prelude to my discipline of Bible reading, prayer, and devotional reading every morning. It is holy time. It is a ritual.

I want to explore this dance of spirit and ritual in the weeks ahead—the idea of ceremony combining with discipline as one way to experience the holy in the daily. Thanksgiving is this week and Advent starts the Christian year next Sunday. I hope you’ll join me. As for today, what rituals or ceremonies enrich your disciplines for growth into the Holy?

Susan Gaddis

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